To understand Jewish Spirituality, we must first ask what Jewish people believe. From the website Judaism 101 comes the following answer:

“This is a far more difficult question than you might expect. Judaism has no dogma, no formal set of beliefs that one must hold to be a Jew. In Judaism, actions are far more important than beliefs, although there is certainly a place for belief within Judaism

“The closest that anyone has ever come to creating a widely-accepted list of Jewish beliefs is Rambam’s thirteen principles of faith. Rambam’s thirteen principles of faith, which he thought were the minimum requirements of Jewish belief, are:

G-d exists

G-d is one and unique

G-d is incorporeal

G-d is eternal

Prayer is to be directed to G-d alone and to no other

The words of the prophets are true

Moses’ prophecies are true, and Moses was the greatest of the prophets

The Written Torah (first 5 books of the Bible) and Oral Torah (teachings now contained in the Talmud and other writings) were given to Moses

There will be no other Torah

G-d knows the thoughts and deeds of men

G-d will reward the good and punish the wicked

The Messiah will come

The dead will be resurrected

“As you can see, these are very basic and general principles. Yet as basic as these principles are, the necessity of believing each one of these has been disputed at one time or another, and the liberal movements of Judaism dispute many of these principles.

“Unlike many other religions, Judaism does not focus much on abstract cosmological concepts. Although Jews have certainly considered the nature of G-d, man, the universe, life and the afterlife at great length (see Kabbalah and Jewish Mysticism), there is no mandated, official, definitive belief on these subjects, outside of the very general concepts discussed above. There is substantial room for personal opinion on all of these matters, because as I said before, Judaism is more concerned about actions than beliefs.

“Judaism focuses on relationships: the relationship between G-d and mankind, between G-d and the Jewish people, between the Jewish people and the land of Israel, and between human beings. ” >>More